Although the cease-fire has been in effect for just over a week Israeli forces and Hezbollah militants clashed again early Saturday in eastern Lebanon. An Israeli-Hezbollah ceasefire that
does not lead to cessation of hostilities is a cynical sham at best. Despite the UN brokered truce, deaths from military/militia strikes on both sides of the Israeli-Lebanese border are
likely to continue. Even if 30,000 UN and Lebanese soldiers replace the 30,000 Israeli troops in the next month or so, the potential for violence will remain high.
Whether it's8217;s Hezbollah, Hamas, the PLO or Israel, none of the immediate parties will achieve lasting peace without recognition of an unavoidable truth: identity and ideology matter to everyone. Identity is something we establish at an early age. It is
maintained and extended in our search for psychological security. Then ideology soon comes along to tie together the loose ends of identity formation, as Erik Erikson -- the father of
modern identity studies -- would say.
's8220;Erikson saw identity and ideology as two sides of the same coin -- take away a person's8217;s identity, and he or she will set about its recreation,'s8221; says Dr. David Hulme
author of the upcoming book, Identity, Ideology, and the Future of Jerusalem, published by Palgrave-Macmillan available September 3, 2006.
Looking at the biographies of 14 key players on both sides of the more-than-100-year Arab-Zionist conflict, the book focuses more on the parallels than the differences. These leaders,
from Zionism's8217;s Theodor Herzl to Hamas's8217;s Shaykh Yassin, from Israel's8217;s David Ben-Gurion to the PLO's8217;s Yasser Arafat, lived lives with parallel goals for their people,
and with identities that were more akin than apart. Understanding the role that identity and ideology played in their lives -- leaders at the center of the impasse -- is crucial to
discovering the way forward in today's8217;s ongoing conflict.
Identity asks and answers the question 's8220;Who am I's8221; But identity awareness is only the starting point in resolving intercommunal problems. If there is to be hope for
reconciliation and resolution in any of the world's8217;s identity-based conflicts, then 's8220;Who am I's8221; must lead to the much more important question, 's8220;Who should I
be's8221; This is about initiating a process by which leaders and publics come to understand the role of identity and ideology in their lives. Because the identity-ideology nexus is not
easily self-understood, it requires a process of education and self-examination to bring its reality and consequences to the surface. The resulting change of heart in the personal
identity-ideology relationship is the first essential step to broad political
change in the Middle East.
's8220;There can be no attempt to destroy identity that will not produce further conflict. What is happening in southern Lebanon, Israel, Gaza and the West Bank is an attempt by all
parties to destroy the Other's8217;s identity,'s8221; says Hulme.
Preorder Identity, Ideology, and the Future of Jerusalem by David Hulme at www.amazon.com
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